Pages TODO

* Mini resource guide as form letter.
* Computer books, spanish language books for special requests. Check with student groups.
* The 1/4 sheet handbill has out-of-date meeting times on it.
* Photocopies: Jailhouse Lawyer’s Handbooks, The Attn: Speedy postcard (on colored cardstock), some resource guides, and more form letters if Mary is finished with them, Colored volunteer timesheets for megan.
* List of companies that use prison labor for PIX Fest.
* Thank you letters for businesses that donated food.
* Move books that we have a lot of copies for to the top of shelves or back closet.
* Politics section pruning, sub-categorization.
* Tweak website theme.

shared experience

While I’m making lists of things I’ve been thinking about, here are some things that make me think of shared experience and maybe how these little things expose a little bit of a collective compassion and humanity that contradicts the collective damage inflict on the world or each other as a culture.

  • public transportation
  • the weather and the threat of terrorism
  • Bruce Springsteen songs

history

I’ve been thinking a lot about history. Here are some things that all seem somehow related to me. Hopefully I’ll find the time to try to explain how it all fits together for me.

  • A talk with the guy at the radio station who is obsessed with Norman Corwin and other WWII era radio journalists and really, that era as a whole.
  • Tom Brokaw’s assy book The Greatest Generation.
  • Paper Clips, an assy movie about Holocaust rememberance.
  • A telephone conversation I had with my friend Jenny about a lot of these things and about nostalgia for the days of only a few years ago of vibrant campus activism and the beginning of the anti Iraq-war movement.
  • My own fascination with the civil rights movement.
  • Reading Where Do We Go From Here: Chaos or Community by MLK Jr. as part of that fascination.
  • King’s account, in that book of painfully deliberating and arguing over language and tactics, esp. “Black Power”.
  • King’s reference to the idea of “legitimate power” (“… Black Power, in its broad and positive meaning, is a call to black people to amass the political and economic strength to achieve their legitimate goals.”) and this quote:

“Power, properly understood, is the ability to achieve purpose. It is the strength required to bring about social, political, or economic changes. In this sense power is not only desireable but necessary in order to implement the demans of love and justice. One of the greatest problems of history is that the concepts of love and power are usually contrasted as polar opposites. Love is identified with a resignation of power and power with a denial of love. It was this misinterpretation that caused Nietzsche, the philosopher of the “will to power,” to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject Nietzsche’s philosophy of the “will to power” in the name of the Christian idea of love. What is needed is a realization that power without love is reckless and abusive and that love without power is sentimental and anemic. Power at its best is love implementing the demans of justice. Justice at its best is love correcting everything that stands against love.”

  • In the aforementioned phone conversation with Jenny, talking about how colonialism causes opressed people to internalize fucked up power dynamics and how structures of opression and control outlive the opressors. She cited South Africa, Apharteid, the Truth and Reconcilliation Comission, and the current corruption within the ANC-lead government as an example. I feel like I read about a bunch of similar examples in The Open Veins of Latin America.
  • The fascination with punk kids on folk music, Rymodee wanting to do a workshop titled how to not bastardize folk music at PIX Fest, Madeline’s “I work my hands to the bone woah oh oh” song, Riot Folk, and this story by MLK Jr about folk music from Where Do We Go …:

“Two years ago my oldest son and daughter entered an integrated school in Atlanta. A few months later my wife and I were invited to attend a program entitled “music that has made America great.” As the evening unfolded, we listened to the folk songs and melodies of the various immigrant groups. We were certain that the program would end with the most original of all American music, the Negro speiritual. But we were mistaken. Instead, all the students, including our children, ended the program by singing “Dixie.””

  • What songs did Chinese railroad workers sing?
  • How thinking about the last few things makes me dream of a panel discussion about folk music, punk, cultural appropriation, race, and class at PIX Fest with Rymodee, Viviane Saleh-Hanna this radical criminology doctoral student at IU who is teaching a class titled Crime Resistance and Song, the Riot Folk kids, and James Spooner who made that Afropunk documentary which I’ve never seen.

It must be some law of the universe …

perhaps a variation on Murphy’s Law, that the second you decide to leave whatever structure you’re currently standing in to ride your bike home, it will start raining hard.  This was definitely the case last night, and when the county sherrif’s SUV pulled to a stop next to me, I thought for sure it was going to be the icing on the cake – a wet, miserable cake.  I had already been pulled over once for riding my bike at night without lights, and I got away with a warning.  I actually felt bad because the cop was pretty nice and I, tired and just wanting to be home, was pretty shitty.  Luckily, this time the sheriff’s truck turned down some dark street and I made it home, soaked but unticketed.  I was relating this story to my roommate, and then, when I went down to the basement to my room, I found that my friend Chiara had left a rear bike light on my desk.  She had seen me, or rather, not seen me riding home from a movie the other night without lights and felt like I could use the light because, as she found when she was hit by a car in the fall, if you’re riding without lights and  get hit, your legal recourses are far more limited.  Its a nice feeling, especially when you’re wet and cold and tired to feel like your friends are looking out for you, even if you’re not always looking out for yourself.

detroit

I started writing this almost a week ago at the airport and finished it just today.

I’m on my way back home to Bloomington, and like my trip back from DC around the New Year, I spent my morning meandering through the city and navigating mass transit to get to the airport. Once again, the solitude feels especially strange after an effervescent, caffeinated few days of seeing new places, meeting new people, and all of this craziness and excitement intertwined with strange and powerful moments of intimacy. Its strange how two very different trips undertaken under very different circumstances, can feel remarkably the same.

The public transportation is crucial. Not only does figuring out the timetables and routes give one a cheap sense of accomplishment, there’s an exhilaration in the humanity of public transit. While the staff on an airplane are painfully courteous, its the bus drivers who are really accommodating. The driver on the 125 that I took from downtown Detroit to the airport seemed completely happy to stop arbitrarily between marked stops for passengers and be flagged down by a honking automobile to admit a last-minute rider, all the time being engaged in conversation with another passenger.

Detroit has a bad reputation. Images of burning buildings around Halloween, a seemingly ubiquitous feature of any motion picture about the city, come to mind. Some folks tabling for Boxcar once had their van stolen when tabling at a show in Detroit and they vehemently vow to never return. When I was younger and visiting relatives in Troy, we drove through Detroit, and I remember my father speaking of the city totally in the past tense, pointing out things that were once there. Walking around Detroit, you do get a certain sense of decay. There are vacant lots that seem to be returning to a sort of wilderness, complete with animals like pheasants, certainly not known as a bird to inhabit urban spaces. There are buildings hanging in what could be a perpetual state of partial demolition. There are other buildings that still stand intact, but whose facade of plywood hide the lifeless gaping eyes and mouths of broken windows and doors. The contraction of the city seems apparent with residents walking down the middle of broad avenues in the same way that I would walk with my friends down Seventh Street on the Near West Side of Bloomington. Riding bicycles feels anarchic – a combination of cutting across sidewalks, lots, and going the wrong way down one way streets. The car-centric culture is definitely not accommodating to cyclists, but at the same time, you can occupy whole lanes of traffic as on some streets, you only have to contend with a trickle of cars across three lanes of an avenue. Jenny, the friend that I had gone to visit, told me how public infrastructure like the power grid or the city’s trash incinerator were designed to accommodate a more booming Detroit of years past and now exist as a model of inefficiency. The street lights tell and retell this story. Jenny said that they sometimes stay on during the day, or during the summer, in times of power overconsumption, will be cycled off for certain neighborhoods. All the streetlights bear odd, shoddy plastic sleeves around their bases, deployed citywide to prevent people from tapping into their power sources.

At a first glance, the city appears desolate. But on the sunny weekend, a rarity I’m told, that I experienced, the empty lots and broad streets provide a line of site from one part of the city to most others, creating a comforting sense of wholeness, of connectedness. In the darkness of the silent buildings at night, on the clear nights, the stars shone with a light as piercing as the cold. In a sense, all the vastness and empty streets seemed to make the pockets of human energy pop with a similar potent excitement: the young families awaiting the jazz band at the art museum; the house party where the host proclaimed the next morning, still a bit drunk, “I’m in love with everything right now – if George Bush were here, I would make out with him”; the snap of fingers, percussion of applause, and chorus of boos and encouraging exclamations and the collective, long delayed, exhale of the audience at the poet’s last words at the citywide youth poetry slam; the crowds milling about at a film screening or the produce stalls of the Eastern market, and the hung-over punks spilling out of booths around the old-time band at the diner. In spite of all the space, all the emptiness, these experiences gave my days in the city a feeling of smallness and intimacy.

Certainly this is the idealized perspective of a visitor to the city, and especially a visitor who hails from a town that could, in many ways, be the polar opposite of a city like Detroit. It just feels so different to see all these people who are returning to the city where they grew up, their lives still inexorably linked with a place that’s maybe familiar, but also new because their lives are now caught all up in it. Back in Bloomington, people come and go with the month. Not to mention the rep again, but I have to explain to folks why I want to visit Detroit, and I can’t imagine some of the conversations residents have when explaining why they choose to live there. For me, not a show goes by on tour where I don’t meet somebody who wants to move to Bloomington. And it makes me think, just once in a while, I’d like to walk out my door and have to actively make the decision that I really want to be living in the town where I live. Bloomington is great, in many ways, and I’ve met a few older people who had come here decades ago and decided to stay, and I have a few friends who have bought houses and put down roots. But when someone I consider a Bloomington OG, who has history and ties and obligations to this town talks about how she’s thinking about moving to the Bay Area, its hard for this whole place to not feel a little bit fleeting.

I remember last year when I went to Toronto on tour and I had this thought, that something just felt more multi-cultural about the city and in some more real way and not the “Faculty and Staff Policy Issues Committee Convener for IU’s comission on Multicultural Understanding” (yes, someone in Bloomington has that job title, apparently) sort of way. I thought that this was a ridiculous idea until I was talking with Olivia, who lives in Toronto, and she told me that the first thing she noticed when she visited American cities was how segregated they seemed. I had the same feeling of things just being different with regards to ethnicity when I was in Detroit. The people I was around just seemed so unappologetic about who they were, and how ethnicity was a part of that, whether it was the couple walking towards the house on a Sunday morning who offered us something from the big white box of treats from the Chinese bakery, or Blair performing a poem that might be the only time you’ll ever hear Michael Jackson listed as figure of Black empowerment alongside other figures more known for their struggle than their scandal (and it all makes perfect, powerful sense). Just now, I wanted to write that I felt like I was around more Asian folks in the weekend that I spent in Detroit than I had in years. This isn’t true, because I see Rawny and Sherri all the time, but the fact that I forget this seems telling. It was just nice to share “what’s your nationality?” stories (and sadly, everybody has them) and to have them sound like inside jokes instead of something where we have to explain the punch-line. And it was startling, to run my fingers through my friend’s hair for and realize that it felt more like my own than any that I had felt since I was grabbing at my dad as a little kid. For so long, I always talked about my ethnic identity in terms of what I didn’t share (“no one at my school thought of me as different” or “I never really had to deal with much racism”) instead of the things, even the little things, that I held in common with people.

So it was a good trip, and for all its newness and excitedness, when I got back to Bloomington, the chill of the great lakes giving way to an unseasonably warm, sunny day of digging around in the back yard with Oliver, Florence, and Oona and just today, when I was talking with Sparky and our conversation seemed to cover all the ground that sums up exactly what this time of the year is- being just beyond the final death knell of some things and just ahead of the chirp and murmer of other new and exciting things, I realized that I was quite glad to be home.

community blog notes

Fluffy installed 2 instances of a multiuser feed plugin in mu-plugins directory.  One of them is called wpmufeed.php and the other is wpmu-future-feed.php.  Need to modify wpmufeed.php to exclude certain blogs (in this case, the events blog) and need to modify wpmu-future-feed.php to only show one blog (in this case, the events blog).

Update: the two instances of the plugin was giving me errors (because a class got redefined), so I renamed wpmu-future-feed.php to wpmu-future-feed.phps.

cardreader notes

Fluffy and I got together yesterday and made a flyer for the silicon user’s group.  I fucked around with the cardreader he had bought agess ago.  I finally got the cardreader to recognize cards using the openct software.  Here are some notes with my plight.  I had to compile openct 0.6.6 from source because 0.6.5 didn’t support his cardreader.

Oh yeah, the cards we’re interested in are an  sle4442.

From hotplug script test as recommended by http://www.opensc-project.org/openct/wiki/TroubleShooting:

root@ender:/home/ghing/download/openct-0.6.6# cat /root/testplug.log

...

/root/testplug: usb
declare -x ACTION="add"
declare -x DEVPATH="/devices/pci0000:00/0000:00:07.2/usb1/1-1"
declare -x HOME="/"
declare -x OLDPWD
declare -x PATH="/sbin:/bin:/usr/sbin:/usr/bin"
declare -x PHYSDEVBUS="usb"
declare -x PHYSDEVDRIVER="usb"
declare -x PWD="/"
declare -x SEQNUM="1185"
declare -x SHLVL="1"
declare -x SUBSYSTEM="usb"

/root/testplug: usb
declare -x ACTION="add"
declare -x DEVICE="/proc/bus/usb/001/009"
declare -x DEVPATH="/devices/pci0000:00/0000:00:07.2/usb1/1-1/1-1:1.0"
declare -x HOME="/"
declare -x INTERFACE="0/0/0"
declare -x MODALIAS="usb:v072Fp0001d0200dc00dsc00dp00ic00isc00ip00"
declare -x OLDPWD
declare -x PATH="/sbin:/bin:/usr/sbin:/usr/bin"
declare -x PHYSDEVBUS="usb"
declare -x PRODUCT="72f/1/200"
declare -x PWD="/"
declare -x SEQNUM="1186"
declare -x SHLVL="1"
declare -x SUBSYSTEM="usb"
declare -x TYPE="0/0/0"

Based on this info, I then tried to attach the device manually:

root@ender:/home/ghing/download/openct-0.6.6# openct-control attach /proc/bus/usb/001/009 usb:72f/1/200
No driver for this device

I then took a look at my /etc/openct.conf file and found the entry for the driver was listed as:

driver pertosmart1030 {
ids = {
usb:072f/0001,
usb:072f/8009,
};
};

I modified the entry to read like this:

driver pertosmart1030 {
ids = {
usb:072f/0001,
usb:72f/1/200,
usb:072f/8009,
};
};

And re-ran the above command.  It found the reader!

root@ender:/home/ghing/download/openct-0.6.6# openct-control -f /etc/openct.conf  status
No.   Name                         Info
===================================================
0   PertoSmart (AC1030, USB)     slot0: card present