notes on The Macho Paradox

p.114:

When men were targeted for prevention efforts, in educational or community settings, they were often sseen as potential perpetrators. The message to them: you need to recognize the triggers for your own bad behaviors so you can interrupt the process before you have the urge to strike your girlfriend/wife. Or, you need to develop better interpersonal communication skills, like good listening, so you do not force yourself on women sexually. Or, if you occasionally or regularly drink alcohol and then behave in a manner you cannot defend when sober, you need to get immediate help with your drinking problem.

The first problem with this approach is that it treats gender violenec as an individual issue that is caused by man’s personality flaws. It presumes that gender violence is a type of dysfunctional behavior that can be cured with therapy or punished by jail time, rather than a specific manifestation of a deeply rooted system of male dominance. As we have seen, people constantly misrepresent gender violence as the behavior of a few bad apples.

p. 118

Men of color are more likely than white men to be held accountable for their crimes, especially if their victims are whire. For example, in the early decades of the twentieth century, thousands of African American men were lynched by vigilante mobs of white men, predominantly in the South, based on trumped up charges that they had raped white women. This racist legacy cannot be overlooked or wished away. But the solution to this disparity is not to ease the pressure on perpetrators; it is to seek fair treatment in the application of justice. If fewer men who assault women got away with it-including wealthy white men-the anticipation of negative consequences would reinforce the need to prevent it from happening in the first place.

p. 121:

Journalist Nathan McCall explains in his essay collection What’s Going On that he and some of his African American male cohorts in the 1960s and 1970s learned a lot about “manhood” from watching gangster films which featured ruthless Italian men who regularly assaulted each other and treated women as little more than property.  Gangsta rap in the late twentieth and early twenty-first century borrowed a lot from these cinematic portrayals.  Ironically, many young suburban white men today are powerfully influenced by black urban gangsta rappers, who in turn learned about how “real men” are supposed to act from white actors in movies that were written and directed by white men.

they don’t make em’ like they used to

I watched the film Girls Town last night.  I thought it was really good.  It dealt with topics like domestic violence, rape, motherhood, and suicide in a way that was both empowering but not naively triumphant.  I liked that the fact that the group of friends that the movie’s story followed were coming from different ethnic backgrounds and differences in class, even in the worn, urban setting of the film, were definitely eluded to, but weren’t exploded into the cliches that one finds in a lot of films about urban youth.  The film’s soundtrack also reminded me of the song U.N.I.T.Y. by Queen Latifah which is awesome and it made me sad that the standards seem to have been lowered so that it is seen as important when there are women MCs, period, even if people in mainstream music aren’t talking about challenging things in a direct, personal way like Latifah and other artists did in the 90s.

On a side note, I found this review of the film on IMDB really endearing:

I’m a 62-year-old white male in Northern Michigan, and I liked this film. Rightly or wrongly, I felt that I was getting a good inside look at a culture that I have never brushed shoulders with. Lili Taylor, for a 30-year-old gal from Illinois, seems to have captured the spirit of Patti in a very convincing way, and her body language showed that she really had rapport with her friends. Under ordinary circumstances, I would not choose to watch a film about the subject of school kids in Brooklyn or Hackensack or wherever, but I liked these kids. It’s a nice piece for older people to watch, and be entertained by people telling you things you probably didn’t know. Rightly or wrongly. I’m not in a position to judge the authenticity of the cultural overview that the film presents. Warning to old fuddie-duddies: The F-word uccurs 31 times in a 51-second scene (Is this a new record?) so don’t watch if the grand-kids are around!

media check for the week of 2007-08-19

I decided to go to the IU library to check out the book The Suburbanization of New York: Is the World’s Greatest City Becoming Just Another Town? (ISBN-13: 978-1-56898-678-4) and found a wealth of other interesting books in the HN80.N5 section on the 7th floor. I also checked out There Goes The Neighborhood (ISBN-10: 0-394-57936-4), a book about the politics of race and class in Chicago neighborhoods, and passed on Praciticing Community (ISBN-10: 0-292-73118-3), a book about similar dynamics, but in Cincinatti, though it also looked good.

I heard an interesting recording of a Michael Parenti talk on Alternative Radio on WFHB on Monday, 2007-08-20 that was kind of all over the place, but mostly about how identity politics are exploited to divide people who are marginalized by race, gender, or sexual orientation. He also suggested that the division of power in this country often finds people with very different ethnic, gender, sexual, or other cultural identities on the same side of that power divide.

I read this article by Dave Zirin, author of What’s My Name Fool?: Sports and Resistance in the U.S., Welcome to the Terrordome, and other books about sports and politics. Zirin writes about the difficulties in sending copies of his books to a Texas death row inmate because

“It contains material that a reasonable person would construe as written solely for the purpose of communicating information designed to achieve the breakdown of prisons through offender disruption such as strikes or riots.”

The offending content, according to the TXDOC, included quotations such as this from baseball great Jackie Robinson:

“I felt tortured and I tried to just play ball and ignore the insults. But it was really getting to me. … For one wild and rage-crazed moment I thought, ‘To hell with Mr. Rickey’s “noble experiment.” … To hell with the image of the patient black freak I was supposed to create.’ I could throw down my bat, stride over to that Phillies dugout, grab one of those white sons of [expletive] and smash his teeth in with my despised black fist. Then I could walk away from it all.”

I use del.icio.us for managing my bookmarks. Often, I want to access my del.icio.us bookmarks through my browser instead of having to visit the del.icio.us site. The del.icio.us Bookmarks Firefox add-on lets me do just that.

Roy F. Baumeister’s talk, Is There Anything Good About Men? is really interesting. It talks about the different ways that culture have used men and women to achieve its ends. It also talks about how a fundamental difference between men and women is that men favor wider, shallower relationships and women prefer closer, more intimate relationships and how this has driven the different cultural realms that are inhabited disproportionally by men and women. At the base of this, claims Baumeister, is the evolutionary reality that far more women reproduce than men. The wider, shallower, relationships or more risk-taking activities favored by men, in general, facilitates the differentiation that will allow some men to reproduce.

On a somewhat related note, this is a program that my friend is working with. The program is trying to organize
Men of Strength (MOST) Clubs in DC and other communities. A friend who works with the Middleway House, a Bloomington shelter for women and children affected by rape and family violence says that young men who stay in the shelter really lack a community of other males to critically examine their ideas of identity and masculinity and to model ideas of gender or relationships that differ from the violence that they’ve experienced. These clubs seem like a rare example of something that might begin to provide this support/education. The clubs are described as:

The
Men of Strength (MOST) Club has provided young men in Washington, DC and California high schools and colleges with a safe and supportive haven to connect with male peers while exploring masculinity and male strength.




Exposing young men to healthier, nonviolent models/visions of manhood, the MOST Club challenges members to define their own definition of masculinity and to translate their learning into community leadership, progressive action, and social change.


MOST CLUB AIMS TO:

  • Provide young men with a safe, supportive space in which to connect with male peers through exploring notions of masculinity and male strength.
  • Promote an understanding of ways that traditional masculinity contributes to sexual assault and other forms of men’s violence, perpetuates gender inequity, and compromises the health of men and women.
  • Expose young men to healthier, nonviolent models/visions of manhood.
  • Build young men’s capacity to become peer leaders and allies with women in promoting gender equality and preventing men’s violence.

I have Debian Etch with KDE installed as my workstation at work, and I had a hard time figuring out how to make Iceweasel (Debian’s all-free software version of Firefox) the default browser instead of Konqueror.  Turns out it was as easy as

$ update-alternatives –config x-www-browser