Oakland!

I’m in Oakland for the CR10 conference.  We flew in a day early and it was nice to have some time to chill before being at the conference and to get to think about the content of the dialog that Decarcerate Monroe County is participating in at the conference.  I went running this morning around Lake Merrit and it was really awesome.  I’ve realized recently that excercise really helps me feel more mentally sharp and less scatterbrained.  I love neighborhoods that have heavily trafficed public spaces and there were tons of people hanging out around the lake.  There just seemed to be all different kinds of people walking around and being active and enjoying the autum weather.  This was  a really different experience from when I went running on Defiance, Ohio tour in South Philly.  There, I felt so out of place, and I realized that, in many ways, even an activity that seems as accesible as running can be pretty classed.  I’ve ran, on and off, ever since I started running around my neighborhood in Boiling Springs to get ready for soccer season.  It feels startling to realize that something that you feel like you have a very intimate relationship with is really mediated by the places and cultures that you come from.  I guess this is a no-brainer, but it feels pretty profound when it feels like something that feels natural to you sets you apart from other people, or identifies you as an outsider.

Oakland has hella Asian people.  Being multiracial and growing up in a place where there were definitely not hella Asian people (or non-white people in general, for that matter), I know my exsperience is really different than a lot of the Asian people who live here, but somehow it’s still comforting.  At the supermarket, I paged through a book about Oakland’s Chinatown, and I thought about how many of the photos reminded me of photos of my grandparents.  It made me wonder what my dad’s life would have been like if he had grown up in a place less isolated from other Chinese Americans.

In the Bay Area, I think Chinese Americans have a huge and indelible role in the region’s history.   I tried to think about how Asians are perceived in Bloomington and didn’t come up with much.  I think they are largely assimilated into White culture or perceived as foreign students, having an akward and temporary relationship with the town.  One perception that came to mind out of nowhere though, was of an Asian family that owns a lot of property around town.  I don’t know how I get this feeling, and it’s hard to trace it to specific comments, but I just feel like there’s this expectation that, because the landlord isn’t white, he should be more down than white landlords.  Stingy, profiteering, condescending, or indifferent treatment that people seem to expect from your archetypical white “evil land owner” seems to be taken as a little bit worse from the Asian landlord.  This made me think about how whiteness is stereotyped and is, in many ways, is defined by a set of paradigms for success in our culture.  People of color seem to face additional barriers to this kind of success and also face additional criticism for aspiring to it or taking part in it.

U.S. “legal” immigration explained in flowchart

It’s dangerous to oversimplify what are ultimately complicated policy issues, like immigration, not to mention the huge variety of experience that immigrants face, but most of the public debate on this, and many other issues, seems founded on information, that, even at a basic level is pretty misinformed.  This diagram about different pathways to legal residency and citizenship is an example of helping people understand the basics of policy in a really clear way.

I’ve  always loved things like this.  Recently, I saw a great breakdown of the different positions of McCain in Obama that really concisely summarized the candidates rhethoric, their voting record, and analysis from non-profit issue advocacy groups.  This was in Glamour magazine, but it’s the kind of coverage that I think has been sorely missing in other media I’ve seen.  I’d rather see lots more of this issue-based breakdown, rather than being overwhelmed with manipulative identity politics or Monday Night Football-style coverage of campaign strategy.

As a kid, I read Zillions Magazine, who, like many other print publications, has since gone out of print.  It had a lot of similar diagrams that broke down the dynamics of finance and marketing for youth, trying to help make them critical consumers.

Seeing this flowchart got me pretty stoked and made me start thinking about a How do people get and stay incarcerated in Monroe County flowchart.

fixing sound in debian

I’m running debian lenny/sid with  kernel 2.6.26-1 on my workstation and for a while, my audio hasn’t been working in most applications (I was most annoyed by the lack of sound in flash), though it has been working in amarok.  I was getting error messages like this when trying to do audio playback.  These particular messages are from Ekiga:

ALSA lib confmisc.c:1286:(snd_func_refer) Unable to find definition 'defaults.namehint.extended'
ALSA lib conf.c:3513:(_snd_config_evaluate) function snd_func_refer returned error: No such file or directory
ALSA lib conf.c:3985:(snd_config_expand) Evaluate error: No such file or directory
ALSA lib pcm.c:2144:(snd_pcm_open_noupdate) Unknown PCM plughw:0
ALSA lib confmisc.c:1286:(snd_func_refer) Unable to find definition 'defaults.namehint.extended'
ALSA lib conf.c:3513:(_snd_config_evaluate) function snd_func_refer returned error: No such file or directory
ALSA lib conf.c:3985:(snd_config_expand) Evaluate error: No such file or directory
ALSA lib pcm.c:2144:(snd_pcm_open_noupdate) Unknown PCM plughw:0
ALSA lib confmisc.c:1286:(snd_func_refer) Unable to find definition 'defaults.namehint.extended'
ALSA lib conf.c:3513:(_snd_config_evaluate) function snd_func_refer returned error: No such file or directory
ALSA lib conf.c:3985:(snd_config_expand) Evaluate error: No such file or directory
ALSA lib pcm.c:2144:(snd_pcm_open_noupdate) Unknown PCM plughw:0

I finally looked into this and was able to fix it with the simple command

 $ sudo asoundconf reset-default-card

Bill O’Reilly reality check

http://www.youtube.com/watch?v=hCSaF4KC3eE

If I ever need to check my tendency towards being a know-it-all or talking over people, I’m just going to watch this video.

The gender dynamic is insane as well.  I can’t imagine getting talked down to in this way by a colleague, especially when I was well researched, seemed to share the same political stance, and was, umm, correct.  Re-reading the sentence that I just wrote, the fact that I can’t imagine this is pretty telling as I’m sure it’s a reality that many women face on a daily basis, and not just at FOX News.  Frankly, it’s embarrassing to think about all the times I felt like I had to assert myself as an authority, even when I didn’t know what I was talking about and the mildly conflicting point of view was articulated politely and clearly.   I take this as proof that the cultural expectancies that tie gender to authority, and intelligence and the ways one can express them are making us all less intelligent.

sagging

Sagged Pants at Fashion Week

At my high school, we called it sagging.  This word described the act of wearing baggy pants that would fall to mid-thigh and, if one’s t-shirt was not also quite oversized enough, reveal one’s boxer shorts.  In the midst of attempts by cities like Atlanta and Miami to criminalize sagging baggy pants, I thought it was really interesting to come upon photos from designer Thom Browne’s menswear collection that he showed at fashion week which featured models sagging their pants on the runway.  It was a stark reminder that different standards apply to the same activity for different people, in different spaces.

A tail of different healthcare experiences

I went to my first doctor’s appointment under the Healthy Indiana Plan yesterday, and went to the Volunteers in Medicine (VIM) clinic to get my records from the checkup I had there a year ago.  I wanted to write about these experiences and it seemed convenient to frame it in the metaphors of ‘a tale of two cities’ or of ‘hell and purgatory’ (sadly, there’s no healthcare heaven to be found in either of these places).  I realized though, that this such framings don’t do justice to the many different experiences that people can have with healthcare, all of which need to be improved.  A race to the bottom or a game of “who’s got it worse” isn’t very productive.  Having no experience is a kind of healthcare hell.  So is working a job with inadequate wages to maintain health coverage.  So is having state subsidised healthcare for your kids, but no support for keeping you as a parent healthy.  So is having insurance, but it not covering important and neccessary procedures.  So is not being able to select health providers that respect your experience and values.  Sitting in the VIM clinic, I realize that even though I’m subject to many of the same shortcomings of a volunteer-run community clinic that everyone else in the waiting room is facing, the simple reality that my job doesn’t particulary care when I come into work that day makes my health care experience dramatically different than others.  It also reveals that giving people mobility with their health and care is inseperable from mobility with employment, childcare, and a bunch of other things.

The VIM clinic is clean and pleasant, but a sense of stress permeates the reception and waiting area.  I think the VIM clinic is a necessary community resource and respect all the physicians and other volunteers who make the place go, but it is a band-aid and not a cure for the health care needs of Monroe county.   The times that I have been in there have always seemed hectic.  Patients become quickly frustrated when their records are lost, information about appointments was ambiguous, or expectations about timelines and procedures weren’t clearly communicated.  People working the counter try to respond politely and empathetically, but seem on the verge of cracking after being faced with the constant questions and demands that seem beyond the clinic’s available resources to coordinate all the records, appointments, and volunteer providers.  The woman in line in front of me is asking about what seems to be three different appointments.  She was supposed to get a call back about one last week, but never got the call.  She is told that a doctor can see her today, but that since she is a walk-in, she will have to wait.  The woman periodically returns to the counter asking if they can give her any idea of what time a doctor will be able to see her.  She is told she will just have to wait and she returns to the seats, looking nervously at her watch.

I once heard a cocky critic of universal healthcare say that it was totally unreasonable for Americans to expect both the same quality of healthcare they had been receiving and that it be available to everyone.  He also said that the quality of healthcare in the U.S. is so much better than that in countries with nationalized healthcare.  What little I have seen of foreign nationalized healthcare systems seems similar, in some ways, to what I see at the VIM clinic.  Doctors have strange hours, and you might have to get bounced around a few times before finally getting to see the correct doctor.  It seems amazing sometims that such a system works.  And, despite high taxes (and attempts to evade them), and some inadequacies with the care, people do get healthcare, and it’s free.  I think the biggest difference with with more universal care, though, is that the experience is more universal.  When there are problems with the system, there is a collective knowledge about how to navigate around them.  It seems more likely, too, that problems are recognized as systemic and there is more posibility of a socio-political push to remedy them.  In the U.S., with the “beggars can’t be choosers” ideology that underlies so many of our systems, health care consumers are too often blamed for the quality of their healthcare.  We struggle to find a better health care situation for ourselves and our families, and in doing so, have little time or energy left to learn how to be health care advocates for ourselves and others, or to understand exactly why the system is so broken and what we need to push for to improve it.  The frustration experience of dealing with disorganization or waiting to see a doctors at free clinics or the total lack of accountability and run-around that one gets dealing with institutions like Indiana’s now-privatized Family and Social Service Administration is one more way that our culture punishes those whose lives do not match up with the equation of “hard work equals prosperity” that underlies our American mythology.  Sadly, more and more people in America are finding that they’re left out of this rosy picture.

The complex that houses the offices of my primary medical provider that I chose (with a lot of effort) seems more like a hospital.  It is a large and sprawling and awash with muted pastels, potted plants, and out-of-date sports magazines.  I get lost trying to find my backpack before I realize that the reception desk and waiting room where I’m looking is identical to the one just down the hall where I left my backpack.  It doesn’t feel particularly friendly, but it also seems like it just works in a way that the VIM clinic doesn’t.  At least, I don’t feel the same sense of stress here.  The woman that takes my information at the counter seems busy, but collected and she greets me pleasantly enough.  I’m at the right place, they’re expecting me, and despite the trouble I had getting assigned to this doctor, they take my insurance card without complaint.  This is a relief because, for the past two weeks I’ve been more and more worried about the cyst on the back of my neck that managed to double in size and become inexplicably tender at the end of August.  It surely must be infected and its time to have it removed.  I go to see the nurse and then the doctor and both seem competant enough but spend more time entering information into a database on their laptop than examining me.  The doctor takes a quick look at my neck and says that I’ll have to see a surgeon.  She warns that many providers in town don’t accept the Healthy Indiana Plan insurance, so finding one might be tricky.  With that, the exam is over.  It seemed prefunctory, but I can understand that in today’s healthcare system, the role of many doctors is just to redirect patients to other specialists.  An appointment is made with a surgeon and I’m happy that things are finally moving along. It’s nice to just not feel a sense of collective nervousness in this place.  However, when the person scheduling my appointment calls the surgeon, she finds that they don’t accept the HIP.  She says she’ll call the HIP and find out what to do an call back if the surgery needs to be rescheduled. I’m relieved that I don’t have to try to negotiate this myself, but I’m still nervous that she might not call back.  If I want one thing from the healthcare that I receive, I want to feel like others are looking out for my well-being and that I don’t always have to be suspicious or my own constant advocate.  I guess I’ll continue and wait and see if I’m any closer to that reality.

vim cheatsheet

Extracting from a vimball

From http://vim.sourceforge.net/scripts/script.php?script_id=1502

Users of a vimball archive simply need to

:vim something.vba
:so %

and the contents of the vimball will be extracted and placed into the proper directories, no matter where the user opened up the vimball. Furthermore, the helptags command will be automatically and transparently used to make any doc/*.txt files’ contents available by the Vim help system.

Getting the filename of the currently edited file

From http://rayninfo.co.uk/vimtips.html:

:!echo %:p                        : full path & file name
:!echo %:p:h                      : full path only
:!echo %:t                        : filename only

Removing empty lines

From Vim Tip 72:

 :g/^$/d

Converting select text to lowercase

In visual mode, select text.  Then type the u key.


sexism or patriarchy?

I’m terrified about the galvanization of power that could result this November.  If there’s one good thing about how candidates have been framed in this election, it’s that the response has become very clear and articulate.  The analysis that Rebecca Hyman applies to the election and the cultural back-and-forth about Palin, Clinton, and gender that has come with it in her article Sarah Palin and the Wrong Way to Battle Sexism is really good and it articulates why the calls and campaigns for tolerance in a community like Bloomington seem so weak-sauce.

There’s a big difference between identifying sexist acts and undermining patriarchy, the system of power and privilege that reinforces and grounds particular stories about how men and women should behave, how sex and gender should be expressed, about who is rational and who is emotional, who’s a “fighter” and who’s a “babe.” These narratives are refracted and reinforced by the media and by people speaking from podiums, most certainly, but they aren’t the work of a few bad eggs.

To equate feminism with the fight against “sexism” is to imply that the work of feminism is that of changing or eliminating those individuals who perpetrate these sexist acts. If we could just stop the Chris Matthewses and the Norman Mailers, the Maureen Dowds and the Phyllis Schlaflys, the story goes; if we could just get people to stop watching FOX News, or write another letter to MSNBC, then somehow, someday, women will be treated with respect. And it’s the idea that feminists focus on individuals, rather than systems of power, that grounds the conservative caricature of feminists as a cardigan-flapping bunch of prudes, censoring a couple of good fellows who were just making a joke.

If all it took to free women, or African-Americans, or immigrants, or the poor, from the stories that make them seem “different,” menacing, irrational and emotional was “recognition,” then feminists should be spending their money dropping educational pamphlets from the skies. But these ideas about masculinity and femininity, sexuality and race — ideas that make the joke of the New Yorker cover instantly comprehensible, no matter what you think of the joke — are entrenched and crucial to the ways we in America have made the world make sense.

[tags]gender, election, palin, clinton, patriarchy, sexism[/tags]

Fixing annoying behavior in various Linux desktop appss

I finally got off my butt and fixed a few things that had been driving me nuts with the settings on my workstation.

Weird KDE copy/select behavior

First, I use KDE, and the copy and paste behavior was driving me nuts.  If I copied text in an application with ctrl-c and then selected text with the mouse, my copied text would get clobbered by the selected text.  It turns out that the culprit was Klipper.   I made the functionality the way I wanted it by checking the ignore selection option in the Klipper configuration window (right click on Klipper icon in tray -> Conrigure Klipper).

Klipper Configuration

Default Browser for Tomboy

I like the Tomboy note taking program.  However, it was opening URLs in notes in Epiphany instead of Firefox.  Even though I run KDE for my desktop environment, since Tomboy is a Gnome app, I have to set the default browser for Gnome apps.  You can do this with the  gnome-default-applications-properties command.

reason #4 to vote: the myth of America vs. the reality

I’ve been posting on the Defiance, Ohio website about why I’m voting for Barack Obama in the upcoming presidential election and why I think that people who connect with the content of Defiance, Ohio songs should vote, and vote for Obama.  I think there are limits to the power of voting, but I think punk people’s aversion to voting represents “a chilling disconnect from reality” and I want punk to be something that is connected, accountable, and malleable to as much of the whole world as possible.  I’m writing here about some more reasons why I’ve found myself feeling so invested in this election.

This article in Time about Obama, Palin, and American myth and reality is pretty amazing.  In his article, Joe Klein says:

The Democrats have no myth to counter this powerful Republican fantasy. They had to spend their convention on the biographical defensive: Barack Obama really is “one of us,” speaker after speaker insisted. Really. Democrats do have the facts in their favor. Polls show that Americans agree with them on the issues. The Bush Administration has been a disaster on many fronts. The McCain campaign has provided only the sketchiest policy proposals; it has spent most of its time trying to divert the national conversation away from matters of substance. But Americans like stories more than issues. Policy proposals are useful in the theater of presidential politics only inasmuch as they illuminate character: far more people are aware of the fact that Palin put the state jet on eBay than know that she imposed a windfall-profits tax on oil companies as governor and was a porkaholic as mayor of Wasilla.

So Obama faces an uphill struggle between now and Nov. 4. He has no personal anecdotes to match Palin’s mooseburgers. His story of a boy whose father came from Kenya and mother from Kansas takes place in an America not yet mythologized, a country that is struggling to be born — a multiracial country whose greatest cultural and economic strength is its diversity. It is the country where our children already live and that our parents will never really know, a country with a much greater potential for justice and creativity — and perhaps even prosperity — than the sepia-tinted version of Main Street America. But that vision is not sellable right now to a critical mass of Americans. They live in a place, not unlike C. Vann Woodward’s South, where myths are more potent than the hope of getting past the dour realities they face each day.

I grew up in a community very invested in the Republican party’s mythology of America that  Klein describes.  As a multiracial person growing up at the time that I have,  I didn’t feel too much of the overt racism, harassment, and blatant discriminaton that my father faced (and many others still face), but I felt strongly that there was no place for me at the forefront of the mythical America that my community loved and longed for.  That America, regardless of the power of its myth, is dead, and the myth will die too, though I suspect its demise will be a more painful, destructive affair.  I feel like, in the space of the election, and the work that we can do in its wake, there is a possibility to try to change the structures of power in America to reflect a reality that includes me, and Barack Obama, and immigrants, and people of color, and women, and even those that huddle beside the death bead of “Main Street America.”  Otherwise, I fear that we will see an ugly transition from one mythic America to another and I fear that while this new myth, its heroes, and villains will be very, very  different than the old, and hopefully a myth that I find it easier to believe in, and envision myself in, but that its existence will be hard-fought enough that it will be written with the exclusion of so many others.

link